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Ruminatio: A Rock Walk, and Pilgrimage
Posted in: General,Practices,Reviews,Ruminatio by Tom Beaudoin on June 9, 2011
A few days ago, I went with my friend B. on a walking tour of NYC rock sites in lower Manhattan. The tour was sponsored by Rocks Off, and was led by concert promoter and musician Jake Szufnarowski (Village Voice profile here), a deeply knowledgeable and friendly guide to all things rock and roll.
We met at Union Square Park, near two locations of Andy Warhol’s factory (and a new statue of Warhol at the northwest corner of the park). From there, Szufnarowski took us many places in and near the East Village and Lower East Side, including the sites of the former Max’s Kansas City and the Palladium, the Gem Spa, Irving Plaza, and Webster Hall. Unfortunately, B. and I had to leave after a couple of hours to make another appointment, but the tour (at only three of us plus Szufnarowski, it was an intimate one) went on to the former CBGB and more. At each site, we were given not only basic historical information about what transpired there in the history of rock and roll, but also many personal tales of mischief, decadence, and innovation that could only be told by someone with Szufnarowski’s deep embeddedness in and love for the city as a musical place. For a young guy (late 30s), he has experienced an extraordinary amount of (and taken copious mental notes from books about) New York City’s musical culture.
As I walked along the tour, and on later reflection, I could not help but think of the theological notion of pilgrimage, a concept that contains a span of meanings related to the practice of visiting sites of spiritual significance.
Pilgrimage is a way of being rendered a “pilgrim” (a wanderer, a traveler) in search of a place-based touchstone and anchor in the larger scheme (cosmos, universe), whether that place be officially recognized or not. Pilgrimage is a way of training the body to be the seismograph of the sacred, as one undergoes the departure, the traveling, and the arrival, conforming oneself a little more, in the doing, to that which the pilgrimage represents spiritually (and in which — like commercial interests — it is always entangled).
Among many pilgrimages in my life, there have been those to Jerusalem and to Kent State, and I am thinking now that even such a simple act as a walking rock tour is a kind of pilgrimage, because it more deeply instantiates a particular relationship to places where an “event” or